Alternative Culture: The theology of the 2026 World Cup

 

AI art of Uzbekistan's Fayzullaev

Every four years, the world stops.

Billions watch matches played across continents. Streets fill with celebration and heartbreak. National anthems are sung with pride. Flags appear in windows. For a brief season, people who otherwise share little in common are united by a common hope -- that their team will lift the trophy.

As a global phenomenon, this event invites theological reflection.

A gathering of nations
After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands -- Revelations 7:9

Scripture reveals at the end times, all nations and culture would unite to worship God. 

The World Cup (while being secular) offers a faint echo of this reality. People from vastly different cultures, languages, and histories gather around a common event. Rivalries remain, yet there is also a shared recognition of our common humanity.

When the sport is played rightly, the World Cup reflects aspects of God's design: discipline, creativity, teamwork, excellence, sacrifice, and perseverance. The World Cup showcases human beings exercising talents that ultimately come from their Creator.

AI art of Scotland's McGinn

The limits of earthly glory

but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. -- James 1:14-15

Yet the World Cup also reveals the human heart. Good things often become ultimate things.

National identity can become nationalism. Support can become obsession. Healthy enjoyment can become worship. Fans may find their mood, relationships, or sense of worth entirely determined by the success of a team.

Human achievement, however impressive, is temporary. This is not a reason to despise success. Rather, it places success in perspective.

The World Cup reminds us of both the greatness and the fragility of human glory. The celebrations are real, but they do not last. The victories matter, but not forever.

A better kingdom
Your kingdom is an everlasting kingdom,
    and your dominion endures through all generations.
The Lord is trustworthy in all he promises
    and faithful in all he does - Psalms 145:13

While the World Cup gives us a sense of unity, we must remind ourselves this unity at best is temporary. The final whistle eventually blows, and ordinary life resumes.

Christianity teaches that humanity's deepest hope is not found in international sport, political institutions, or cultural achievements. It is found in Jesus Christ.

One day people from every nation will gather, not around a football pitch, but around the throne of the Lamb. Their unity will not be temporary or symbolic. It will be eternal. The World Cup can be enjoyed as a wonderful celebration of human culture and competition. But it also points beyond itself.

Every earthly gathering of the nations is merely a shadow of the greater gathering still to come.

And unlike the World Cup, everyone invited to that kingdom will never go home disappointed.

With Due Respect: Did the 2024 Olympic Opening Ceremony mock Christianity?

 

Comparing a scene from the opening ceremony and The Last Supper

Every four years, I enjoy watching snippets from my second favourite sporting event -- the Olympics. [My favourite is the FIFA World Cup.] 

While I overall did enjoy the games (I enjoy watching fencing and wrestling) and many moments were meme-able and memorable, the 2024 Paris Olympics kicked off with controversy. In one particular performance, the actors seemed to parody the painting The Last Supper by Leonardo Da Vinci. Da Vinci painted that during the Renaissance as a tribute to the last meal Jesus had with his disciples before his execution.

This caused uproar from the Christian community including the Vatican and Orthodox bishops, and secular entities like the Italian government and C Spire (a technology company).

Almost immediately, Thomas Jolly, the artistic director of the opening ceremony quickly claimed that his critics were mistaken and that his ceremony was a tribute to the painting The Feast of the Gods by Dutch artist Jan van Bijlert. (Note that both paintings are the property of France.)

The Feast of The Gods portrays the Greek Gods having a party. Since the Olympics were originally conceived to be a tribute to the Greek gods, thus Jolly saw fit to have it in the opening ceremony. According to him, Christians were overreacting to his artistic direction.

Comparing a scene from the opening ceremony and The Feast of the gods 

How should Christians respond?

Christians should expect mockery

“If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you." -- John 15: 18-19

Firstly, Christians should not be surprise when non-believers mocked them. After all, Jesus predicted that (as stated in the quote above). In fact Christianity has been researched to be the most persecuted religion in the world.

Christians should not be naive

“I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you." - Matthew 10: 16-20

Secondly, Christians should not be so trusting. The actors were obviously portraying the Last Supper and not the Feast of the Gods. Look at the positioning of the actors and the popular image it invokes. The Last Supper is way more popular in the human psyche than the Feast of the Gods. 

Even the actors themselves thought they were portraying the Last Supper. To pretend that it was something is else is simply asinine. In addition, the organisiers have apologised for the portrayal, fully that there is validity to the claim of the similarity to the Last Supper.

In the words of Judge Judy, "don't pee on My leg and tell me it's raining". Such an action would be equivalent to wear a Buddhist swastika to a Holocaust museum and laugh at the offended people who were uneducated on the difference between a Buddhist and Nazi symbol.

Christians should not resort to violence

“But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them." - Luke 6: 27-31

Nevertheless, Christians should not be violence over this. In fact, Jesus Himself said to bless those who cursed you. When Jesus was a arrested, he instructed Peter to sheath his sword (John 18:11) when Peter tried to defend him.

Conclusion

Christians should be aware that Jesus call us to live a life foreign to the world, and not to be shocked when the world persecutes us, either directly or indirectly. 

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