Friday, July 10, 2015

With Due Respect: There are so many denominations in Christianity!


Often, my non-Christian friends object to Christianity as there seem to be so many sects within it. In fact, there is a claim that there are over 33, 000 denominations in Protestantism. If all of them make exclusive claims to the truth, then how can we be sure then we choose the "right" Christianity?

In this post, I will only be exploring the denominations in mainstream Protestantism. I will not be writing about Roman Catholicism or Eastern Orthodoxy.

Let's explore this objection:

1) Nature of the differences
Let's be clear-- just because not all denominations consider each other heretics. Some of the differences between denominations are due to national interests, traditions or methodology, rather than genuine doctrinal differences.

For instance, the Church of Scotland and the Church of Tuvalu ascribed to Reformed theology, even though they are considered two different denominations (as they also serve a national role).

True, there may be genuine clashes of doctrines. For instance while I differ with many of my close Christian friends on the issue of child and infant baptism, I do not consider them heretics or having horrible ideas of God. 

2) Claims of Protestantism
The traditional claims of Protestantism include Sola Scriptura, Sola Fide, Sola Gratia, Sola Christus and Sola Gloria. None of the claims ever give the idea that Protestants will agree on every issue all the way. 

3) The inevitability of differences
As with any idea, there is going to be a difference in doctrine. Even among my Muslim friends, there are some who are Sunni and Shia. Some of my Buddhist friends are Zen Buddhists and Shinto Buddhists.

Even atheistic ideas like Communism have its variants such as Maoism, Stalinism and Marxism.

The point is this-- just because an idea has many variants, it does not mean that it is somehow false. It means that as we live out the ideas, they are worth refining. 

Conclusion
If anything, variants in ideas does not diminish the truth behind it. Every theological idea must be examined on its own merit.