Alternative Culture: The Theology of Frieren: Beyond Journey's End

 

[The following post is dedicated to my wife, who loves Frieren: Beyond Journey's End]

One of the most popular anime nowadays is Frieren: Beyond Journey's End. I even see it traction among the Christian community who often regard it as the anime version of the Book of Acts.

In this post I want to explore the theology of this anime. I have watched the anime until season 2's end, so all my information is based on that. Furthermore, the creators of the series are probably not Christian, so any apparent relation to Christianity is accidental rather than intentional.

So what happens after the journey is completed?

Unlike most stories, Frieren: Beyond Journey's End takes place after the main quest have been resolved. The demon king is defeated by the human hero Himmel and his companions (one of whom is the elf Frieren). As a result, the story is focused on Frieren trying to find purpose after her quest is done (which includes finding and defeating the remnants of the demon king's followers)

This is similar to the Christian religion where Jesus had already defeated death and assured the salvation of mankind. All that is left with persuading humanity of the truth of the gospel. This immediate aftermath is covered in the book of the Bible called Acts.

The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah. - Acts 5: 41-42

Similarly, Frieren continues to do good with the mantra "what would Himmel do?".

Maturing over time

After Himmel's death (due to old age), Frieren wept. She had spent a good ten years with Himmel but yet she hardly knew him as a person. She understood his battle strategy, his values and his behaviour, but she did not know his personality, his likes and his philosophy. She had kept him at an arm's length, and only at his death she regretted not treasuring him.

Instead of staying at the stage of grief, Frieren moves on and starts her own journey and begins to understand Himmel better.

Similarly in Acts, the disciples of Jesus who once not understood that he was Messiah became transformed by friendship with Jesus and each other. They grew in their knowledge of Christ and became brave even in the face of persecution.

All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all - Acts 4: 32-33

Beware false teachers

Another point that the series make is to beware of the lies from the demon mouth. In one instance, a demon loosely uses the word "mother" to appeal for mercy from humans. However, the demons were shown not to share the same morals -- they do not even have the concept of family.

This parallels the concept of false teachers in Acts. They appear to be fellow Christians, speak the same language or share the same values but seek to lead people astray.

I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them.
-- Acts 20: 29-30

Conclusion

In short, Frieren feels like a fantasy "Acts" because it captures the spirit of continuing the mission after the great victory — traveling, forming community, doing good, confronting evil, and grappling with time, loss, and eternity. That's why it resonates so deeply with Christian audiences even without intending to. 

Just bear in mind that:

A) Frieren is not allegory or propaganda. It's a secular Japanese fantasy with Buddhist/Shinto influences mixed in, focused on melancholy, slice-of-life pacing, and appreciating the present.

B) Acts is explicitly evangelistic and theological, centered on the Holy Spirit, resurrection, and salvation through Christ.

C) Frieren is slower and more introspective; Acts is full of dramatic miracles, persecutions, and church growth.

Alternative Culture: The Localization Controversy

Comparison of text between the Japanese (original) and American versions of the game Legend of Zelda: Breath of the Wild

The issue with localization in anime and video games
Japan is known for producing high-quality animation (anime) and video games. As such, it is little wonder that there is a demand for subtitling (subbing) and dubbing into different languages. 

However, one of the challengers of translation is that sometimes the Japanese phrases do not translate well outside Japan. For instance, our Japanese friends tend to use the words like "senpai", and honorifics like "-san" and "-chan" that are uniquely Japanese. Thus there is a need to do localization, which is to translate the Japanese words to suit the audience's culture. For instance in the game Legend of Zelda: Skyward Sword,  the shopping district in is translated from "shoppu moru" to "bazaar" as it does resemble a street market in most countries.

One of the localization choices from Legend of Zelda: Skyward Sword

Localization controversy
Recently, Japanese-to-English localizers has come under fire for refusing to translate according to the original author's intention. 

The controversy first gained traction when the American audience noted the difference between the subtitles (which were more literal to the Japanese text) and the dubs in the anime Miss Kobayashi's Dragon Maid. 

The change from the text in Miss Kobayashi's Dragon Maid

In another example, the person in charge of dubbing the anime Lovely Complex took pride that his localization deliberately took liberties with the text against the author's intent, with the statement,  "We made it good. This show SUCKED!".

Such liberties usually seem to conform to a typical California left-wing politics, rather than an international audience, or even the general American audience. These include and not limited to uncalled criticism of capitalism, unhinged hatred of males, sudden claims of patriarchy and insertion of LGBT ideology or pronouns when the original Japanese did not even allude to it. I attached a video below to show how inappropriate the localization can be in video games.

What this means for Christians?
Be wary of inserting our own desires into the Bible

Now whether we Christians should think such localizations are right and wrong is not the point I want to discuss for part of the post.

What I want to discuss for this post is like whether we tend to localize Scripture to our interest, rather than allowing the God's intent to be read.

Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. - 2 Timothy 2: 15

By rightly handling, this means doing the research, and not inserting our own politics, interpreting things to our favor  and detouring from the original text and intent. I have seen happen (whether intentionally or unintentionally) many times.

After all, no one seriously interprets God's instruction to the prophet Hosea to marry an unfaithful woman as a command to all Christian to do so. Similarly, we should not take verses like the one below:

For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. - Jeremiah 29: 11

as a prediction that God always prosper us as it was a specific instruction for Jeremiah.

Dangers with translation of the Bible
I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. - Revelations 22: 18-19

Another lesson we can take from the localization controversy is the lesson to localize or translate the Bible seriously. I appreciate the translators of the Bible for making the text available to everybody as learning the original Greek and Hebrew (in addition to the context) would not be accessible. 

Nevertheless, I think even for the Message translation (by Eugene Peterson) which takes great liberties with the text, I never got the sense that Peterson hated the original material unlike some of the anime and video game localizers.

Conclusion
The localization controversy should encourage Christians also to closely examine on how they interpret the Bible.

For more information:

Niche Gamer

Desiring God

Ministry Magazine