My Confession: My reflections of Job 16-17

I continue my reflections on Job.

Miserable comforters

Job again rejects what Eliphaz the Temanite said.

“I have heard many things like these;
    you are miserable comforters, all of you!
 Will your long-winded speeches never end?
    What ails you that you keep on arguing?" - Job 16: 2-3

Job maintains that God has targeted him.

"God has turned me over to the ungodly
    and thrown me into the clutches of the wicked.
 All was well with me, but he shattered me;
    he seized me by the neck and crushed me.
He has made me his target;
     his archers surround me.
Without pity, he pierces my kidneys
    and spills my gall on the ground." - Job 16: 11-13

Job still says he is innocent

"My face is red with weeping,
   dark shadows ring my eyes;
yet my hands have been free of violence
    and my prayer is pure.
Earth, do not cover my blood;
    may my cry never be laid to rest!" - Job 16: 16-18

Job's reputation has been tarnished

Job reveals that his misfortune was known in the land, and that people lost their respect for him.

 “God has made me a byword to everyone,
    a man in whose face people spit.
 My eyes have grown dim with grief;
    my whole frame is but a shadow.
 The upright are appalled at this;
    the innocent are aroused against the ungodly." - Job 17: 6-8

Job then says he is simply waiting for death.

“But come on, all of you, try again!
    I will not find a wise man among you.
 My days have passed, my plans are shattered.
    Yet the desires of my heart
 turn night into day;
    in the face of the darkness light is near.
 If the only home I hope for is the grave,
    if I spread out my bed in the realm of darkness," - Job 17: 10-13

Impressions

As Job rightly pointed out, none of whatever his friends said addressed the issue. What did Job do wrong to be a target of God's wrath? 

Despite this poignant rebuttal, tales of Job's misfortune had spread and a majority of people assumed that Job must have sinned.

With Due Respect: Is the Ethiopian Bible the oldest Bible?

 

No, the Ethiopian Bible is not the oldest Bible. This is a common online claim, mostly because people compare the Ethiopian Bible (which was adapted by Ethiopia during 1400s) with the King James Bible (which was complied during the 1600s). Neither translation is the earliest scripture.

The Ethiopian Bible

For the Ethiopian Bible (the canon of the Ethiopian Orthodox Tewahedo Church, written in Ge'ez):The translation of biblical texts into Ge'ez began in the 4th–6th centuries CE, soon after Christianity became the state religion in the Kingdom of Aksum (Ethiopia) in the 4th century.

The oldest surviving Ethiopian biblical manuscripts are the Garima Gospels (illuminated manuscripts of the four Gospels), radiocarbon dated to roughly 330–650 CE (with some samples as early as 390–570 CE). These are among the world's oldest illustrated Christian manuscripts and the earliest in Ge'ez.

However, a full Ethiopian Bible (with its broader canon of 81–88 books, including texts like Enoch and Jubilees not in most other Christian canons) as a complete, compiled collection appears in later manuscripts.

The oldest version

The oldest surviving nearly complete or complete Bibles (as full codices containing both Old and New Testaments in one set of manuscripts) date to the 4th century AD.

Codex Vaticanus (c. 300–325 AD or slightly later): One of the earliest and most complete Greek Bibles (Septuagint Old Testament + New Testament), housed in the Vatican Library. It is missing some parts but is among the oldest.

Codex Sinaiticus (c. 330–360 AD): Contains the oldest complete New Testament and large portions of the Old Testament in Greek. Discovered at St. Catherine's Monastery, it is widely regarded as one of the most important early biblical manuscripts.