Alternative Culture: Bad Genius Review

Bank (left) confronts Lynn (right) over her cheating plan.

At the moment I am enjoying Netflix. Netflix had brought to my attention a slew of films I would have otherwise missed out on as they are non-Hollywood or widely advertised in Singapore. I have mainly been watching Sword Art Online: Ordinal Scale, the Wandering Earth and Modest Heroes. The film I do want to do a theological review today is the 2017 Thai film Bad Genius.

The paper chase

In Asian society, formal education is highly valued. Thus the competition for grades and scholarships is highly intense in Thailand. Seeing a business opportunity, poor Thai student Lynn decides to help her schoolmates cheat using a code system in return for cash. To increase her earnings, she decided to include more clients into her cheating scheme.

Later in the movie, she was engaged to help cheat during the international standardised university test called the  STIC (analogous to the SAT or GRE). Realising she could not come up with a cheating system alone, she decides to recruit Bank (another smart student) into her schemes.

The surest way to hell

Interestingly Lynn, who had prided herself in her intelligent and practical schemes, started to feel increasing guilty as her participation in cheating deepens. On the other hand, Bank who had earlier held fast to his morality, was willing to dive deeper and deeper into cheating.

The movie seems to make the following statement: People who are most sure about their goodness are more likely to fall into the path of evil. Those who recognise their sinfulness are more likely to be take the path of redemption.

Parable of the debtors

I am surprised to see this movie's parallels to the parable of the debtors (Luke 7:40-47):

Jesus answered him, "Simon, I have something to tell you."

He said, "Teacher, say on."

"A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. When they couldn't pay, he forgave them both. Which of them therefore will love him most?"

Simon answered, "He, I suppose, to whom he forgave the most."

He said to him, "You have judged correctly." Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You didn't anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little." He said to her, "Your sins are forgiven."

Let's us not take pride in our self-righteousness and remind ourselves that we too have potential for great good or evil.