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| Comparing a scene from the opening ceremony and The Last Supper |
Every four years, I enjoy watching snippets from my second favourite sporting event -- the Olympics. [My favourite is the FIFA World Cup.]
While I overall did enjoy the games (I enjoy watching fencing and wrestling) and many moments were meme-able and memorable, the 2024 Paris Olympics kicked off with controversy. In one particular performance, the actors seemed to parody the painting The Last Supper by Leonardo Da Vinci. Da Vinci painted that during the Renaissance as a tribute to the last meal Jesus had with his disciples before his execution.
This caused uproar from the Christian community including the Vatican and Orthodox bishops, and secular entities like the Italian government and C Spire (a technology company).
Almost immediately, Thomas Jolly, the artistic director of the opening ceremony quickly claimed that his critics were mistaken and that his ceremony was a tribute to the painting The Feast of the Gods by Dutch artist Jan van Bijlert. (Note that both paintings are the property of France.)
The Feast of The Gods portrays the Greek Gods having a party. Since the Olympics were originally conceived to be a tribute to the Greek gods, thus Jolly saw fit to have it in the opening ceremony. According to him, Christians were overreacting to his artistic direction.
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Comparing a scene from the opening ceremony and The Feast of the gods
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How should Christians respond?
Christians should expect mockery
“If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you." -- John 15: 18-19
Firstly, Christians should not be surprise when non-believers mocked them. After all, Jesus predicted that (as stated in the quote above). In fact Christianity has been
researched to be the most
persecuted religion in the world.
Christians should not be naive
“I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you." - Matthew 10: 16-20
Secondly, Christians should not be so trusting. The actors were obviously portraying the Last Supper and not the Feast of the Gods. Look at the positioning of the actors and the popular image it invokes. The Last Supper is way more popular in the human psyche than the Feast of the Gods.
Even the
actors themselves thought they were portraying the Last Supper. To pretend that it was something is else is simply asinine. In addition, the organisiers have apologised for the portrayal, fully that there is validity to the claim of the similarity to the Last Supper.
In the words of Judge Judy, "don't pee on My leg and tell me it's raining". Such an action would be equivalent to wear a Buddhist swastika to a Holocaust museum and laugh at the offended people who were uneducated on the difference between a Buddhist and Nazi symbol.
Christians should not resort to violence
“But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them." - Luke 6: 27-31
Nevertheless, Christians should not be violence over this. In fact, Jesus Himself said to bless those who cursed you. When Jesus was a arrested, he instructed Peter to sheath his sword (John 18:11) when Peter tried to defend him.
Conclusion
Christians should be aware that Jesus call us to live a life foreign to the world, and not to be shocked when the world persecutes us, either directly or indirectly.
